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S.L. Frank on Dostoevsky’s humanism
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S.L. Frank on Dostoevsky’s humanism
Annotation
PII
S023620070005963-6-
Publication type
Article
Status
Published
Authors
Yulia Scherbina 
Occupation: Postgraduate student; trainee-researcher
Affiliation:
The National Research University Higher School of Economics
The International Laboratory for the Study of Russian-European Intellectual Dialogue
Address: 20 Myasnitskaya Str., Moscow 101000, Russian Federation
Edition
Volume 30 Issue 4
Pages
149-155
Abstract

The article deals with the problem of the crisis of humanism, disclosed by S.L. Frank in his speech on the day of the death of F.M. Dostoevsky (1931), and the method proposed by the philosopher to overcome this crisis. The author analyzes the main historical types of humanism and fixes the moment of origin of the crisis of humanism. The question of whether F.M. Dostoevsky with his teachings was able to overcome this crisis. According to Frank, Dostoevsky’s response to the crisis of humanism and the way to overcome it is the recognition of the ontological depth of any human person. Dostoevsky turns out to be the writer and thinker who was again able to consider the unconditional importance of a person as such — regardless of his social status, social condition, economic capital. Any of his characters is, first of all, a man; personality, given in its intrinsic value. Regardless of what people are, whether they are good or evil, the significance of their lives is equal. And Dostoevsky teaches the attentive reader to understand this equivalence.

Keywords
F.M. Dostoevsky, S.L. Frank, the crisis of humanism, humanism, demonic beginning
Received
23.07.2019
Date of publication
30.07.2019
Number of purchasers
90
Views
2496
Readers community rating
0.0 (0 votes)
Previous versions
S023620070005963-6-1 Дата внесения правок в статью - 23.07.2019
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References

1. Alyaev G.E., Rezvyx T.N. “Pervaya filosofiya” Semena Franka, ili Prolegomeny k knige “Nepostizhimoe” (1928–1933) [‘The First Philosophy’ of Semen Frank, or Prolegomena to the Book ‘Inconceivable’]. Issledovaniya po istorii russkoj mysli. Ezhegodnik za 2016/2017 gody [Studies in the history of Russian thought. Yearbook 2016/2017]. Moscow: Modest Kolerov, 2017. P. 7–39.

2. Batkin L.M. Ital’yanskoe vozrozhdenie. Problemy i lyudi [Italian Renaissance. Problems and People]. Moscow: RGGU Publ., 1995.

3. Baxtin M.M. K filosofii postupka [To the Philosophy of the Act]. Sobr. soch. v 7 t. [Works in 7 vol.]. Vol. 1. Moscow: Russkie slovari Publ., 2003. P. 7–69.

4. Dostoevskij F.M. Zapiski iz podpolya [Notes from the Underground]. Moscow: AST Publ., 2016.

5. Kantor V.K. V paradigme dantovskogo “Ada” (“Otecz Gorio” Bal’zaka i “Prestuplenie i nakazanie” Dostoevskogo) [In the Paradigm of Dante's ‘Hell’ (‘Father Goriot’ by Balzac and ‘Crime and Punishment’ by Dostoevsky)]. Izobrazhaya, ponimat’, ili Sententia sensa: filosofiya v literaturnom kontekste [Pretending to Understand, or Sententia Sensa: Philosophy in a Literary Context]. Moscow: CzGI Print Publ., 2017. P. 48–104.

6. Rorty R. Sluchajnost’, ironiya i solidarnost’ [Contingency, Irony and Solidarity]. Moscow: Russian phenomenology society Publ., 1996.

7. Frank S.L. Dostoevskij i krizis gumanizma [Dostoevsky and the Crisis of Humanism]. O Dostoevskom: Tvorchestvo Dostoevskogo v russkoj my’sli 1881–1931 godov [On Dostoevsky: Dostoevsky’s creativity in Russian thought of 1881–1931]. Moscow: Kniga Publ., 1990. P. 391–397. URL: http://www.vehi.net/frank/dost1.html (date of access: 10.03.2018).

8. Frank S.L. Legenda o Velikom Inkvizitore [The Legend on the Grand Inquisitor]. Vestnik russkogo xristianskogo dvizheniya. 1976. N 117. P. 101–111.

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