Везде
ON THE CONNECTIONS OF THE INDO-EUROPEANS WITH THE WEST SEMITES ACCORDING TO THE DATA OF COMPARATIVE MYTHOLOGY
Table of contents
Annotation Estimate Publication content
References Comments
Share
QR
Metrics
ON THE CONNECTIONS OF THE INDO-EUROPEANS WITH THE WEST SEMITES ACCORDING TO THE DATA OF COMPARATIVE MYTHOLOGY
Annotation
PII
S0321-03910000408-4-1
Publication type
Article
Status
Published
Authors
Armen Petrosyan 
Edition
Issue 3
Pages
122-134
Abstract
In some Indo-European myths river deities *dānu- (cf. *dā- «to flow», suffixed *dānu- «river», *dānawo-) are opposed to the gods/heroes whose names may be associated with *Hner(t)- (*h2ner-) «virile strength, man». The *Hner-men fight against the *dānu-s and wed *dānu- women. 1. India. The Dnavas (children of Dnu) headed by Bali are the adversaries of the Devas headed by Indra (*Hnro- ?). 2. Ossetia. The water god Donbettyr (Watery Peter, cf. don «river», *dānu-) and his descendants constitute the race of Donbettyrs. The great narts (cf. *Hner-t-) wed the daughters of Donbettyrs. 3. Armenia. The manly (ari < *Hner-) Hayk, founder of Armenia, kills the Babylonian tyrant Bel. 4. Greece. Poseidon's son Bēlos begets Aigyptos and Danaos. Fifty sons of Aigyptos marry fifty daughters of Danaos (Danaids). Trojan Paris-Alexandros (*Hnro-) abducts Helenē from Greek Danaoi. 5.. Wales. The goddess Dфn (*dānu-) can be regarded as the wife of Beli, god of Death. 6. Iceland. The god Freyr, son of Njцrрr (*Hner-t-) kills the giant Beli. 7. Arm. Bel and Gk. Bēlos are derived from the Semitic b'l «lord». Not everything is clear in the etymologies of Ind. Bali, Celt. and Norse Beli; nevertheless, they may be related to Bel and Belos. The mythic *dānu-s might be associated with a real West Semitic tribe, worshippers of Baal, cf. the Israelite tribe of Dan, Luw. Danuna, Phoen. Dnnym.
Date of publication
01.07.2010
Number of purchasers
2
Views
500
Readers community rating
0.0 (0 votes)
Cite   Download pdf

References



Additional sources and materials


 Abaev V.I. 1945: Nartovskij ehpos // Izvestiya severo-osetinskogo nauchno-issledovatel'skogo instituta. T. X. Vyp. I. Dzaudzhikau.
 Jasink, Marino 2007, 407-426 (rlttp://64.233.183.104/search?q=sasrle:dSObf0ikuzUJ:antiquitatis-notae.univ-raris1.fg/ confjasinkmarino, s literaturoj).
 Abegyan M. 1966: Trudy. T. 1. Erevan (na arm. yaz.).
 Agatangelos. 2004: Istoriya Armenii // Per. K.S. Ter-Davtyana, S.S. Arevshatyana. Erevan.
 Ajkhenval'd A.I., Pemrukhun V.I., Khelumskuj I.A. 1982: K rekonstruktsii mifologicheskikh predstavlenij finno-ugorskikh narodov // Balto-slavyanskie issledovaniya 1981. M.
 Arutyunyan S.B. 2000: Armyanskaya mifologiya. Bejrut (na arm. yaz.).
 Acharyan R. 1971: Kornevoj slovar' armyanskogo yazyka. T. 1. Erevan (na arm. yaz.).
 Dzhaukyan G.B. 1987: Istoriya armyanskogo yazyka: dopis'mennyj period. Erevan (na arm. yaz.).
 Dyumezil' Zh. 1976: Osetinskij ehpos i mifologiya. M.
 Dyumezil' Zh. 1990: Skify i narty. M.
 Ivanov Vyach.Vs. 2004: Dvadtsat' let spustya // U istokov tsivilizatsii. Sbornik statej k 75-letiyu V.I. Sarianidi. M.
 Ivanov Vyach.Vs., Toporov V.N. 1974: Issledovaniya v oblasti slavyanskikh drevnostej. M.
 Ivanov Vyach.Vs., Toporov V.N. 1976: Mifologicheskie geograficheskie nazvaniya kak istochnik dlya rekonstruktsii ehtnogeneza i drevnejshej istorii slavyan // Voprosy ehtnogeneza i ehtnicheskoj istorii slavyan i vostochnykh romantsev. M.
 Kapantsyan G.A. 1956: Istoriko-lingvisticheskie raboty. T. 1. Erevan.
 Kosyan A.V. 1994: Luvijskie tsarstva Maloj Azii i prilegayuschikh oblastej v XII-VIII vv. do n.eh. Erevan.
 Meletinskij E.M. 1982: Frejr // Mify narodov mira. T. 2. M.
 Mizhaev M.I. 1980: Blyago // Mify narodov mira. T. 1. M.
 Nikolaev S.L., Strakhov A.B. 1987: K nazvaniyu boga gromoverzhtsa v indoevropejskikh yazykakh // Balto-slavyanskie issledovaniya 1985. M.
 Petrosyan A.E. 1997: Mif ob Arame v kontekste sravnitel'noj mifologii i voprosy ehtnogeneza armyan. Erevan (na arm. yaz.).
 Petrosyan A.E. 1999: O proiskhozhdenii armyanskogo naroda: problema identifikatsii protoarmyan // Armyanskij vestnik. 1, 2/3, 66-102.
 Petrosyan A.E. 2002: Drevnie osnovy obraza Bagdasara // Kul'tura drevnej Armenii XII. Erevan (na arm. yaz.).
 Petrosyan A.E. (v pechati): Sootnoshenie armyanskogo i severokavkazskikh nartovskikh ehposov (na arm. yaz.).
 Sebeos 1939: Istoriya Armenii / Per. S. Malkhasyana. Erevan.
 Toporov V.N. 1976: Khettsk. Purulia, lat. Pari1ia, Ralilia i ikh balkanskie istoki // Balkanskij lingvisticheskij sbornik. M.
 Toporov V.N. 1986: K rekonstruktsii «proto-Akhilla» // Balkany v kontekste Sredizemnomor'ya. Problemy rekonstruktsii yazyka i kul'tury. M.
 Toporov V.N. 1990: Ob arkhaichnom sloe v obraze Akhilla (Problemy rekonstruktsii ehlementov prototeksta) // Obraz - smysl v antichnoj kul'ture. M.
 Khorenatsi Movses 1990: Istoriya Armenii / Per. G.Kh. Sarkisyana. Erevan.
 Shufman I.Sh. 1987: Kul'tura drevnego Ugarita. M.
 Shortanov A.T. 1969: Geroicheskij ehpos adygov «Narty» // Skazaniya o nartakh - ehpos narodov Kavkaza. M.
 Yajlenko V.P. 1990: Arkhaicheskaya Gretsiya i Blizhnyj Vostok. M.
 Ahyan S. 1982: Les djbuts de l'histoire d'Armjnie et les trois fonctions indo-europjennes // Revue de l'histoire des religions. CIC-3, 251-271.
 Arbeitman Y., Rendsburg O. 1981: Adana Revised: 30 Years Later // Archiv orientalni. 49.
 Dexter M.R. 1990: Reflection on the Goddess *Donu // Mankind Quarterly. XXXI, № 1-2, 45-58.
 Dexter M.R. 1990a: Whence the Goddesses. N.Y.-L.
 Frisk N. 1973: Griechisches etymologisches Wtsrterbuch. Vd II. Heidelberg.
 Hoffher N.A. 1990: Hittite Myths. Atlanta.
 Hospital S. 1984: The Righteous Demon: A Study of Vali. Vancouver.
 Ivanov V.V. 2007: The Indo-European Homeland in the Near East: New Evidence // Bulletin of the Georgian National Academy of Sciences. 175, № 3.
 JasinkA.M., Marino M. 2007: The West Anatolian Origins of the Que Kingdom Dynasty // Studi Micenei ed Egeo-Anatolici. 49, 407-426 (<http://64.233.183.104/search?q=sashe:dSObf0ikuzUJ:antiquitatis-notae>. univ-raris1.fg/confjasinkmarino).
 Katz J. 1998: How to be a Dragon in Indo-European: Hittite Illuyankas and its Linguistic and Cultural Congeners in Latin, Greek, and Germanic // Mir Curad. Studies in Honor of Calvert Watkins. Innsbruck.
 Kopdratiev A. 1998: Danu and Bile: The Primordial Parents? // An Trnbhns Mhur: The IMBAS Journal of Celtic Reconstructionism. Bealtaine, I, № 4. <http://www.imbas.org/danubile.htm>.
 Kortlandt R., Beekes R. 2004: Armeniaca. Comparative Notes by Frederik Kortlandt with an Appendix on the Historical Phonology of Classical Armenian by R. Beekes. Ann Arbor.
 Lawson Younger K. 1998: The Phoenician Inscription of Azatiwada: an Integrated Reading // JSS. XLIII/1.
 Lincoln V. 1981: Priests, Warriors, and Cattle. A Study in the Ecology of Religion. Berkeley-Los Angeles.
 Mallory J.P., Adams D.Q. 1997: Encyclopedia of Indo-European Culture. London-Chicago, 486 f.
 Mayrhofer M. 1992: Etymologisches Wtsrterbuch des Altindoarischen. Bd 1. Heidelberg.
 Petrosyan A.Y. 2002: The Indo-European and Ancient Near Eastern Sources of the Armenian Epic // Journal of Indo-European Studies Monograph. 42.
 Petrosyan A.Y. 2007: The Indo-European *H2ner(t)-s and the Danu Tribe // Journal of Indo-European Studies. 35, № 3-4, 297-310.
 Petrosyan A.Y. 2007a: State Pantheon of Greater Armenia: Earliest Sources // Aramazd: Armenian Journal of Near Eastern Studies. II.
 Petrosyan A.Y. 2008: «Proto-Paris» and «Proto-Achilles» in Indo-European Context // Aramazd: Armenian Journal of Near Eastern Studies. III/1.
 Petrosyan A.Y. 2009: Forefather Hayk in the Light of Comparative Mythology // Journal of Indo-European Studies. 37, № 1-2, 155-163.
 Petrosyan A.Y. (v pechati): Armenia and Ireland: Myths of Prehistory.
 Rees A., Rees V. 1961: Celtic Heritage: Ancient Tradition in Ireland and Wales. L.
 Starostin S.A. Indo-European Glottochronology and Homeland. <http://www.santafe.edu/files/gems/>ehlchronology/Sergei.pdf.
 Vennemann T. 1998. Andromeda and the Apples of the Hesperides // Proceedings of the Ninth Annual UCLA Indo-European Conference // Journal of Indo-European Studies Monograph. 28.
 Watkins S. 1995: How to Kill a Dragon. Oxf.

Comments

No posts found

Write a review
Translate